Early Jain and Buddhist literature, in conjunction with Kautilya's Arthashastra, describe constructions, elaborations and patterns of those temples—all with motifs and deities now commonplace in Hinduism. Bas-reliefs and murtis have already been observed from 2nd to 3rd century, but Not one of the temple structures have survived. Scholars[118] theorize that https://hanumanmandirsydney.com.au/maa-sherawali-mandir-sydney/